With that, I would like to examine a conversation my friend Gene has had with A.I. concerning one of his questions. He begins, "John 14:6 (King James Version):
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
"So then, according to how I interpret the Verse above, all those who lived and died before Jesus arrived, and for all those who did not hear his word after he arrived will go to hell."
A.I. responded to Gene by saying, "You've raised one of the most difficult theological questions surrounding John 14:6, and your interpretation follows a logical line of reasoning."
A.I. then proceeds into a back and forth response with Gene concerning the subject. I want take to time to cover all the back forth, because A.I. never answers Gene's question but induces more confusion as it reaches out over the vast amount of information it has access to, both good and bad, which in turn leads Gene into various other questions. A.I. can't answer the question because the answer is not in the objective, it is subjective to interpretation. If you ask A.I. why it can answer the question concerning mathematics and cannot God's existence, it states, “The mathematical definitions and rules that lead to 2+2=4 are agreed upon, while there is no universally agreed method or standard of evidence that proves or disproves God’s existence.” A.I. continues stating, "That captures the contrast without implying that the question of God’s existence is purely subjective."
I think our best approach is to address his original question from a scriptural stand point which is not that complicated. So let's look at it again, [Jhn 14:6 ESV] – 6 Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me. Gene states, "So then, according to how I interpret the Verse above, all those who lived and died before Jesus arrived, and for all those who did not hear his word after he arrived will go to hell."
Gene is interpreting the verse in its very narrowest context, however, we have the whole Bible to consider. Anyone can take one verse and make it say almost anything, we must be very careful not to do that. The best place to start may be in the beginning.
[Gen 3:15 ESV] – 15 I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel."
The fuller context shows that after Adam and Eve disobeyed God by eating from the forbidden tree (Genesis 3:1-7), they encountered the immediate consequences of sin (Genesis 3:8-13, 23-24). In the midst of these judgments, God pronounces the curse upon the serpent, indicting that there will be ongoing hostility between the serpent’s offspring (understood theologically as the forces of evil) and the woman’s offspring (human descendants, culminating in a particular Redeemer).This chapter details the tragic entry of sin into the world, but it also includes this promise that evil will one day be decisively defeated by the offspring of the woman. Thus, Genesis 3:15 is regarded not simply as a pronouncement of doom on the serpent, but as a ray of hope for humanity. This is know as the “Protoevangelium” which comes from two Greek terms: “proto,” meaning “first,” and “euangelion,” meaning “good news” or “gospel.” This term is used to describe what is consider to be the earliest announcement of the gospel message in Scripture.
Since the earliest centuries of the church, theologians have viewed the Protoevangelium as foreshadowing a future Redeemer who would conquer the power of sin and darkness. Early Church Fathers such as Justin Martyr (100-165 AD), Irenaeus (130-202 AD), and Tertullian (155-220) discussed Genesis 3:15 in the context of the ultimate triumph of Christ over Satan at the cross and through His resurrection. So this has been the understanding of the church for a very long time.
People from the very beginning have always been saved the same way, by faith in the redeemer. This redeemer is the center of the Old and New Testaments, the theme is seen in the telling of historical details, Psalms, worship rituals, and prophecies. It's all about him from beginning to end. Jesus said, "[Jhn 5:39 ESV] – 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me," The Scriptures of which Jesus was speaking was the Old Testament writings, from the very beginning salvation was obtained by faith in the revelation that was given of the redeemer.
In Genesis 4:1-8 we see worship already established in the time of Cain and Abel. We are not told the exact details of their worship, but of necessity it would have to center around the redeemer revealed in chapter 3.
Abraham also had faith in Christ, [Jhn 8:56-58 ESV] – 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad." 57 So the Jews said to him, "You are not yet fifty years old, and have you seen Abraham?" 58 Jesus said to them, "Truly, truly, I say to you, before Abraham was, I am." All of the Jewish Temple rituals centered around the work of Christ in redemption.
However, Gene also asked about those who never heard about the redeemer after he came. But you would also have to include those in Old Testament times as salvation was obtained then by faith in the redeemer as well. There are two views that are generally taken on this, one is easier for us but it makes God more like us and is more difficult to reconcile to Scripture. It goes something like this, the scriptures indicate that everyone has some knowledge of God through creation, and those who have never heard the gospel will be judged based on what they have known and how they responded to that knowledge (Romans 1:18-20, Romans 2:12-15). Ultimately, salvation is only through faith in Jesus, as stated in John 14:6, but God's justice will ensure that those who genuinely never had the opportunity to hear will be judged fairly (Romans 2:12-15).You can deduce that from Romans, but it seems like a weak answer to me. It does state that salvation is only through faith in Jesus Christ, as stated in John 14:6, but then adds a "but". And that view really don't have a really good answer for the "but".
I think a more biblical answer would be the old question that was asked, “Will God condemn the innocent tribesman who has never heard the name of Christ? No, because there are no innocent tribesmen” You see, we start with the wrong presupposition, we assume that if God could save everyone, there would be something unjust about him if he did not do so. [Jhn 3:18 ESV] – 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. John tells us even those who do hear and don't believe were already condemned. It doesn't matter of you hear or not, you are condemned already.
If you hear and believe, you have received Mercy and not Judgment. But even if you don't hear, you have not received injustice, because you are already condemned and the Judgment set. You might be thinking, why would God send someone to hell who did not hear the Gospel, but would have believed if they had? If it were possible for that to happen, there would be an injustice with God. However, Scripture tells us, "[Psa 139:1-4, 6 ESV] – 1 O LORD, you have searched me and known me! 2 You know when I sit down and when I rise up; you discern my thoughts from afar. 3 You search out my path and my lying down and are acquainted with all my ways. 4 Even before a word is on my tongue, behold, O LORD, you know it altogether. ... 6 Such knowledge is too wonderful for me; it is high; I cannot attain it."
And again in "[Rom 8:27-30 ESV] – 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified."
So you see, no one will go to hell that would have received Christ had they heard. In Gods Omniscience, it is impossible for someone who would have or will believe not to hear the Gospel. You can follow this doctrine through the entirety of the Scriptures from the Old to New Testament.
Hopes this helps,
David



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