Thursday, August 31, 2023

A Perfect God

"The Bible says God saw the Earth was corrupt and filled with violence and he decided to destroy what he created. If God never makes a mistake (God is perfect), then why did God need to destroy what he created. Did he not know the future of mankind? You will probably say it wasn't God that made a mistake, it was Adam and Eve that led to the sins of mankind. 

So, a perfect God created an imperfect being. Wouldn't that mean God is not perfect because he created an imperfect human? Did God regret his creation so he destroyed what he created to start over? To start over means a mistake was made. Apparently, God desired a sinless man or he would not have restarted the world. If God had regret then why would he knowingly create an imperfect man if he could see in the future that he would regret his creation and start over."

The statement above was directed to me by my friend Gene, he makes the inquiry because he is an atheist and is trying to help me understand the fallacy of the Christian faith. It seemed it would make a good blog topic.  It is obvious, it was well thought out and his application of logic makes a response compelling. I am impressed he begins his argument with what the Bible says. Even though he does not believe in the Bible, he knows that is the only position from which I can argue. 

Anytime you hear a Christian begin a response with, "Well, I just believe" he is going nowhere. A Christian is bound within the context of Scripture, therefore, all his arguments and theology must be developed from the text. All that is known about God is contained within the text of Scripture, that is where God has chosen to reveal himself in redemption. If it is not in the text, then God has chosen not to reveal that about himself. God is not a being sitting at the top of the chart with angels and men at the bottom. God is not on the chart at all, there is no comparison to such a being. There is the creation and everything in it, and then there is God. He is what the old reformers call "other", they refer to His "otherness." 

It is sometimes asked, which is more like God, an angel or a maggot? The answer must be neither, He is outside the category of created beings. That is why there is so much anthropomorphic language in the Bible.   It is the only way we can understand God's beings, to speak of Him in some kind of human term. We will need to keep this in mind as we press into the issues above.    

Gene is correct, the Bible does say God saw that the Earth was corrupt and filled with violence and as a result, he was going to destroy all living things. That account is found in Genesis 6. Gene suggests my answer will be because of Adam and Eve, and he is correct again. I have to give that answer because of Genesis 3 and the account of the fall of man. Gene then logically reasons about God's perfection (never making a mistake) that it appears that God now finds himself in recovery mode, having made a mistake? 

We must first establish the fact the Bible does indeed infer that God is perfect. 

Psalms 18:30 ESV

(30)  This God his way is perfect; the word of the LORD proves true; he is a shield for all those who take refuge in him.

Matthew 5:48 ESV

(48)  You therefore must be perfect, as your heavenly Father is perfect. (This establishes our need for a savior, for this we can never be.)

Those will suffice to establish that both the Old and New Testament view Him as perfect. Now we need to establish that God knows everything. 

Psalms 139:1-6 ESV

(1)  To the choirmaster. A Psalm of David. O LORD, you have searched me and known me!       

(2)  You know when I sit down and when I rise up; you discern my thoughts from afar.

(3)  You search out my path and my lying down and are acquainted with all my ways.

(4)  Even before a word is on my tongue, behold, O LORD, you know it altogether.

(5)  You hem me in, behind and before, and lay your hand upon me.

(6)  Such knowledge is too wonderful for me; it is high; I cannot attain it.

1 John 3:19-20 ESV
(19)  By this we shall know that we are of the truth and reassure our heart before him;
(20)  for whenever our heart condemns us, God is greater than our heart, and he knows everything.

As before, the Old and New Testaments both state that God knows everything. (That would include Adam and Eve's decisions) There is one more thing we need to establish before we continue, it is that God is truly able to do whatever He pleases and nothing can interfere. 

Daniel 4:35 ESV
(35)  all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

Luke 1:37 ESV
(37)  For nothing will be impossible with God.”

Now that we understand that God is perfect, that He knows everything, and that none can stay His hand or in other words stop Him from doing what He pleases, we can pursue the issue of the fall and man's corruption. 

Genesis 1:31 ESV
(31)  And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

From Genesis, we can conclude that the finished work was perfect, just as God intended, angels and men, everything was good. We also know from Daniel that whatever he plans to do, nothing can stay his hand or interfere. Gene's inquiry supposes, why then do we have a fall? It seems God had a plan and it failed.

The plan however was going to involve not just the creation of a man, but the glorification of Christ through a plan of redemption. To have redemption you must have a fall. 

Ephesians 1:3-6 ESV
(3)  Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,
(4)  even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love
(5)  he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will,
(6)  to the praise of his glorious grace, with which he has blessed us in the Beloved.

God has no difficulty creating a man who cannot sin, but his purpose was to create in Christ a perfect race of men out of men who could do nothing but sin, and this redemptive process was to be to the glory of Christ. This was accomplished in Adam, though created in a state of innocence, yet possessing an autonomous will to obey God's law or establish his own. Adam chose to establish his own will. The verse Genesis 3:5 ERV (5)  God knows that if you eat the fruit from that tree you will learn about good and evil, and then you will be like God!" can be understood a couple of different ways, most likely both are encompassed in the world "learn" (yâda‛). It could mean learning good and evil experientially, for as yet, they knew what it was by instruction, but had never experienced it. It could also imply being able to establish for themselves what is good or evil without depending on God. That seems to be the abiding passion of men throughout history, to set their own rules and be autonomous from the law of God. 

This of course brings up Gene's question concerning God and his knowledge of Adams's fall. How can Adam be at fault when God created him to fall? This is difficult for our understanding for we can only view the world from our finite perspective. Remember, there is the creation category and then there is the otherness of God of which there is no category. Adam was created in time, God is outside of time, and time and space are a part of creation.  

Isaiah 57:15 ESV
(15)  For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

This is one of those concepts we can only understand by inference. This is similar to the "good and evil" of Genesis, we know the concept, but we have never experienced it. God is said to inhabit eternity, but what is eternity? We stand and view out into eternity it seems when we look at our universe. Some think of heaven when considering eternity, but neither can define eternity. Both the universe and heaven are created and have a beginning in their existence. Before there was a universe, before there was a heaven, before there was time and space, there is eternity and it is inhabited by God. We don't know what this is, if we were told we would not understand or comprehend. It is something other, it is from there God created all that is, and from there we understand all is comprehended of the creation order from beginning to end.

 Isaiah 46:9-10 ESV
(9)  remember the former things of old; for I am God, and there is no other; I am God, and there is none like me,
(10)  declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’

Yes, God created the world and everything in it. Yes, God created the world knowing the actions that would transpire with both angels and men. By God's very nature, He could not, not know, as God, He must know all things by necessity. Yet knowing everything from eternity placed no necessity upon man or angels to obey or disobey in His creation, with Adam it was a real choice in real-time. It was truly His fall and therefore the consequences belong to Him. As it becomes his nature, it is the nature he passes on to all his posterity. The Creator would give man the choice and the ability to obey or disobey the command. Knowing His creation fully and completely from eternity, God by necessity knew the choice of men and angels, though executed in absolute freedom. It was the best creation possibility as no other creation by any other means could accomplish what this creation has through the great redemption process, and the consummation will accomplish what no other creation could, even to postulate ever how many possible worlds we may.

If God had created man with no possibility to avoid the fall, then God would be at fault. If God created man not to be able to fall and yet he fell, then God indeed failed with him. However, if God created man with the ability to live in perfect peace and joy through obedience, while also possessing the same ability to reason and consider other options, even to rebel against God's command, then it is the man who has failed and rebelled. The fact God knew the outcome of his creation does not infuse the evil that arose in man's reasoning. The creation was to be a creation that failed so that God might display his great mercy upon a rebellious creature. That was the intent of the creation, God creates a real world, in which a real man makes a real choice. This man suffers real consequences for the actual actions that he himself established. God in turn provides a real Salvation to a real man under a real condemnation. The perfect plan was not to create a perfect man in Genesis that must by necessity remain perfect, but an autonomous man created with perfect abilities, one of those perfections being, the capacity to reason and choose loyalty or rebellion.   

Many want to fault God because He created a world knowing it was going to fall into despair, however, any other world would be a world without grace and without mercy, for none would be needed. We would all be standing on our own righteousness. That may sound good, but I'm not quite sure we understand what a world absent of grace and mercy is. 

Many of our institutions speak of honor, yet the value of honor, as costly as it is, gets its value from dishonor. For one to be honored, someone somewhere had to establish a dishonor. Do we really want to live in a world without the value of honor simply to avoid its high cost both in itself and its counterpart? I highly esteem its value because I have seen its counterpart in the act of dishonor. The great loss pictured in the above photo obtains its great value from the sacrifice that purchased it. Would we really want a world without such men and such acts of sacrifice? If not, then we must have the world we have. Do we really want to fault God for creating a world fallen in despair at the cost of not knowing the act of redemption? Can the redeemed truly appreciate their redemption in the absence of judgment upon the rebellious?  

I have heard it said that Heaven will be boring because of that very concept, everybody will be perfect and therefore there are no losers and winners. Sports will be boring because no one wins and no one loses because everyone is perfect. That was another atheist attempting to debunk the concept of heaven. However, he hits upon the very point of the creation as it is. 

The concept of victory is held in high esteem among us, whether it be in war, sports, or business. In sports, the moment of victory is celebrated, and the winner is standing strong with the fans applauding! What a moment for the victor, yet that moment could not be known without a defeat. It would mean nothing without its counterpart. Have you ever heard someone say, "I wish I could live in this moment forever"? In some limited way, you can push that example to a heavenly experience. As this creation gives way to that glorious redemption at the consummation, time stops, and that victory is enjoyed forever.

A creation in perfection by necessity is not the perfection we might think, God's perfect creation is beyond our limited understanding. For the Christian, suffering is a gift, it is given to us that we may truly know the glories of our redemption. Philippians 1:29 For it has been granted (Given) to you that for the sake of Christ you should not only believe in him but also suffer for his sake, (ESV)  Romans 8:17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him. A creation without suffering, I think not.

Romans 8:18-25 ESV
(18)  For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
(19)  For the creation waits with eager longing for the revealing of the sons of God.
(20)  For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
(21)  that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
(22)  For we know that the whole creation has been groaning together in the pains of childbirth until now.
(23)  And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
(24)  For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
(25)  But if we hope for what we do not see, we wait for it with patience.

Hebrews 2:10 ESV
(10)  For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.

Mark 12:9-11 ESV
(9)  What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others.
(10)  Have you not read this Scripture: “‘The stone that the builders rejected has become the cornerstone;
(11)  this was the Lord's doing, and it is marvelous in our eyes’?”


Acts 4:26-28 ESV
(26)  The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed’—
(27)  for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,
(28)  to do whatever your hand and your plan had predestined to take place.

Hebrews 2:3 ESV
(3)  how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard,

John 1:1-14 ESV
(1)  In the beginning was the Word, and the Word was with God, and the Word was God.
(2)  He was in the beginning with God.
(3)  All things were made through him, and without him was not any thing made that was made.
(4)  In him was life, and the life was the light of men.
(5)  The light shines in the darkness, and the darkness has not overcome it.
(6)  There was a man sent from God, whose name was John.
(7)  He came as a witness, to bear witness about the light, that all might believe through him.
(8)  He was not the light, but came to bear witness about the light.
(9)  The true light, which gives light to everyone, was coming into the world.
(10)  He was in the world, and the world was made through him, yet the world did not know him.
(11)  He came to his own, and his own people did not receive him.
(12)  But to all who did receive him, who believed in his name, he gave the right to become children of God,
(13)  who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
(14)  And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

David

Monday, August 28, 2023

Responding to a Resurrection

Recently I was asked how I would respond to the lack of evidence of the Resurrection of Christ? I was directed to a video where the host named Matt made this statement, “We have nothing, what we have is hand full of copies of copies of translations of copies of oral tradition stories about people who say he rose from the dead.” - Matt. 

The discussion continued for about 20 minutes, however, it all revolved around this particular statement affirming there is no evidence for the Resurrection, none, zippo! Before we address the subject of the Resurrection we need to address the statement presented by Matt. His assertion that the Gospels were written by people who only heard people say Jesus rose from the dead is an assertion made purely through his bias and speculation. The construction of his statement is framed intentionally to sway the audience in his favor. This is not to fault him, for this is a practice commonly used in rhetoric to sway opinions.   

Rhetoric (noun) rhet·​o·​ric ˈre-tə-rik 1: the art of speaking or writing effectively: such as a: the study of principles and rules of composition formulated by critics of ancient times. b: the study of writing or speaking as a means of communication or persuasion. 2 a: skill in the effective use of speech. b: a type or mode of language or speech also: insincere or grandiloquent language.

A more true construction would sound something like, "None of the Gospels make a claim to authorship, or to be written by actual eyewitnesses, they are truly anonymous. However, the authorship as we know them was assigned by the early church around the 2nd century." Now that is the simple facts and both sides can work from there. I certainly can't prove the assigned authors wrote the text, and Matt can't prove the names assigned for the past 2,000 years are incorrect. His statement can no more be proven than the assigned authors can. So his assertion as he has framed it is meaningless.

Matt's assertion that we have (quote), a "hand full of copies of copies of translations of copies of oral traditions stories . . ." is simply a false statement. It is now commonly reported that there are about 5,800 manuscripts of the NT in Greek. In addition, there are 10,000 ancient Latin manuscripts (translations of the early Greek manuscripts) and 9,300 ancient manuscripts in other languages (e.g., Coptic, Syriac, Ethiopic). The church fathers quoted nearly every verse in the NT in their writings from the 2nd and 3rd centuries. The time between the writing of the original manuscripts of the NT and their earliest copies is between 100 and 200 years. As far as ancient manuscripts go, that is an astounding volume of ancient material. All of which assign no other author than the assigned authors. Matt knows this so why he made that statement can only be understood as a dishonest use of rhetoric.

Besides the ancient manuscripts, we have records from a few ancient historians of the time that reference the event of the crucifixion of a man named Jesus. The great Roman Historian Tacitus records concerning the burning of Rome, "Therefore, to stop the rumor, Nero substituted as culprits and punished in the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue." - Tacitus (55-120)

Some have suggested that his statement "pernicious superstition" is a reference to the resurrection. However, there is no indication in the text that this is the case, and even if it was it would only affirm it to be a superstitious belief, and that a pernicious horrible, diseased one. We need to step back and think about what people like Matt are asking. They are asking for verifiable proof of an event that occurred over 2,000 years ago, and to do so without referencing any of the actual ancient writing that tells of the account because we don't know who wrote the ancient manuscript. Then when we can't provide it, they suggest that is proof it didn't happen. When someone references an outside source such as Tacitus or Josephus, they simply ignore it because either those sources can't be trusted or some Christian later in history edited it in. It is simply a waste of time to try and address such inquiries under such restrictions. World history is full of whole cities that existed and disappeared without a record being left in writing, yet we are supposed to present a verifiable written record concerning one man and one event without using the ancient manuscripts that exist to explain the events. I don't know of such evidence for any human event 2000 years old.  

In the state of Mississippi the ancient city Cahokia, of which the name is even in doubt, had a population possibly up to 40,000 citizens around 1,000 years ago. It no longer exists and there is no written record of what happened to it or why. If we hadn't uncovered its ruins we wouldn't even know it existed. That is just the nature of ancient history, to demand such evidence for a religion of such antiquity is knowingly to ask what cannot be produced, especially if the ancient documents themselves are not admissible. It is foolish to engage in such debates, people like Matt will win it every time and they know it. My answer to how I would respond to Matt under the circumstances he presents is I have no argument, you are exactly right.    

Now let's turn our attention to the Resurrection. In an article in Live Science, it is stated, "Ancient accounts tell of an important figure whose birth would be heralded by a star in the heavens, a god who would later judge the dead. He would be murdered in a betrayal by one close to him, his body hidden away though not for long, as he would return in a miraculous resurrection to begin an eternal reign in heaven. To his legions of followers, he (and his resurrection) came to symbolize the promise of eternal life. The figure, Osiris, was the supreme god in ancient Egypt, only one of many pagan gods worshipped thousands of years before the birth of Jesus. Indeed, though Jesus is currently the best-known example of a resurrected figure, he is far from the only one." - https://www.livescience.com/3479-resurrection-history-myths.html

There are many resurrection accounts recorded in ancient history, many of them indeed existing long before the Gospel account. One of the best-known accounts that is compared to the Gospels is that of Osiris mentioned above. It is an attempt to suggest the resurrection of Christ was nothing but a copy or continuation of these myths. It is interesting how rhetoric is used above to present a more compelling account. What is stated by live science is not untrue, but the actual account of the myth goes like this.

When Osiris was born, he came into the world wearing his distinctive atef crown. The crown was a symbol of Ra’s decision to have Osiris succeed his father as king. After becoming King and civilizing Egypt, Osiris embarked on an expedition to introduce the world to wheat, barley, and agriculture. Before leaving, he appointed his sister/wife Isis to rule in his absence.

Osiris’s younger brother Set was jealous of his brother’s achievements and sought to assassinate him. Working in secret, Set took precise measurements of Osiris’s body and devised an incredibly ornate box to match them. Set presented the box at a party, telling partygoers that whoever fit in the box could keep it. Each guest tried the box in turn, only to find it did not quite fit. Finally, Osiris laid down in it and found he fit perfectly.

As soon as the king had laid down, Set and his conspirators nailed the lid shut and sealed the box with molten lead. As Osiris suffocated to death, the conspirators tossed the chest into the Nile and watched it float out to sea. When Osiris washed ashore at Byblos, a great tree grew around his chest. They cut the tree down and unwittingly took a section containing Osiris back to the palace. Isis obtained access to Osiris’s entombed body, once Isis received Osiris’s body, the wave of grief she experienced was so powerful that it killed one of the monarchs’ children. 

Isis returned home with Osiris’s body and was able to revive him (resurrection) long enough to impregnate herself with the god Horus. Set discovered his body while on a moonlit boar hunt, tore it into 14 pieces, and scattered its parts about Egypt himself. Isis once again set out to find her wayward husband and managed to collect 13 of the pieces. His penis, the 14th part, had been eaten by an alligator and because of this, he was never able to live in the land of the living again.  Osiris instead arrived in Duat, the Egyptian underworld. There he served as lord of the dead, judging those who sought to follow him into the afterlife. Wow! It would certainly take a skilled use of rhetoric to turn that into the Gospel account! (Sarcasm)

I can't give Matt his answers, nor does that concern me. The Gospel account is not about proving the facts of an event that happened 2,000 years ago. It's about my own conscience and what I know about myself. I don't have a need for an afterlife, I am perfectly content to pass into nothingness when this one is over. Mark Twain is quoted saying, “I do not fear death. I had been dead for billions and billions of years before I was born, and had not suffered the slightest inconvenience from it.” - Mark Twain.

However, in the conscience of the majority of the human race that is not the case. For about 90% of the planet's population, something in them seems to convince them there is something after death whether they want to believe it or not. This is true for the educated as well as the most isolated savage among us. Ph.D. Philosopher Jens Amberts argues that life after death is "empirically certain." She suggests a scenario where "one enters a room completely sealed off from the outside world. This room is so carefully sealed and shielded that no instruments or signals of any kind can penetrate its walls to obtain information about what’s inside. Every so often, some lucky individual gets randomly selected to enter this room. They’re given time to investigate the room’s contents to their satisfaction, but when they leave, the only information they can take with them is their memory of what they witnessed. They can’t carry any sort of physical evidence at all.

Most of us would agree that, if enough people went into this room and enough of them came out of it agreeing about what was inside, their joint testimony would justify the rest of us in believing that the room contained what they said it did, even in the absence of physical evidence." 

She is of course referring to near-death experiences and the similar experiences that are reported. I'm not sure I buy her reasoning, many scientists remain skeptical of these reports and attribute them to everything from lucid dreaming to a lack of oxygen in the brain. The similarities I suppose could even be from suggestions they had heard over time about what to expect. 

Her education may even aid in her understanding of the afterlife, yet the Korowai tribe which practiced cannibalism prior to 2006, isolated from all outside sources has an expectation of an afterlife. They worship Saip and offer sacrifices to try and appease him, somehow they are aware they have offended a diety and some payment must be made. Of course, none of this proves anything except that most of the human race for all human history has this strange inclination there is something after death. That is the source of all religions, they are simply schemes and ritual methods of getting there. Some schemes are more difficult than others, but all offer a path by which you can arrive or be accepted and appease the deity. Some omit the ideal of a diety and you simply become absorbed into some kind of energy, but nevertheless, you live on.  

In Christianity, the resurrection is vital, not yours, but Christ. Unlike all other religions, Christianity leaves you no path by which you can enter in, it is simply by grace through faith. You don't achieve it because you were good enough or appeased a deity, God himself took the initiative and removed all the guilt that seems to prevail over most human existence. Other religions offer you momentary relief from this guilt until you fail again, then you are back where you started and the guilt never really goes away. You have to keep coming back to your religion to get things right again. That is not the case with Christianity, since you never obtained it in the first place, you can't lose it and have to get it again. The one supreme sacrifice has already been made and the resurrection validates it.  

Hebrews 9:12 ERV
(12)  Christ entered the Most Holy Place only one time, enough for all time. He entered the Most Holy Place by using his own blood, not the blood of goats or young bulls. He entered there and made us free from sin forever.
   
A Christian does not hold to a resurrection because there is a miraculous preservation of some evidence for 2,000 years that Christ rose from the dead. He holds to a resurrection because his guilt is gone, his conscience is free, and when he fails the guilt does not return. This produces a great love for Christ in his life, and though because he loves Christ, his sin may grieve him but the guilt is gone. 

Matt may say his conscience is clear, he has no guilt, if so I can only take him at his word. That would place him in a very small minority of the human race. But if that is the case, I certainly can't persuade him. Even if there were sufficient evidence to prove a resurrection, if Matt's conscience holds no guilt, the facts in and of themselves would not cause him to love Christ. 

Ephesians 3:17-19 ERV
(17)  I pray that Christ will live in your hearts because of your faith. I pray that your life will be strong in love and be built on love.
(18)  And I pray that you and all God's holy people will have the power to understand the greatness of Christ's love—how wide, how long, how high, and how deep that love is.
(19)  Christ's love is greater than anyone can ever know, but I pray that you will be able to know that love. Then you can be filled with everything God has for you.

I can share the Gospel with Matt, but if his conscience is not moved there is nothing more I can do. He is correct, I can't prove to him a resurrection. If his conscience has no guilt he does not need a resurrection anyway. The proof would mean little to him and be of little consequence. It may be that disbelief in God also gives some relief to the guilt the human race seems to be plagued with. The religious mind would see it only as a temporary relief, however, there does seem to be a minority of the race obscure to a religious mind. All broken moral behavior that they may have witnessed or committed will be paid for here or, if escaped, it simply goes unpunished without consequence. In such cases no need for a method of relief is seen nor do they see a necessity of or desire for salvation. 

1 Corinthians 15:1-11 ESV
(1)  Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,
(2)  and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.
(3)  For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,
(4)  that he was buried, that he was raised on the third day in accordance with the Scriptures,
(5)  and that he appeared to Cephas, then to the twelve.
(6)  Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.
(7)  Then he appeared to James, then to all the apostles.
(8)  Last of all, as to one untimely born, he appeared also to me.
(9)  For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.
(10)  But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.
(11)  Whether then it was I or they, so we preach and so you believed.

David 

Wednesday, August 2, 2023

"Reading Horizontally"

 

I recently heard this guy speaking concerning the Biblical text. The clip begins by saying, "All you have to do to find discrepancies in the Bible is read it horizontally". He then proceeds with the purpose of his discourse to belittle the Bible by pointing out numerous contradictions as a conglomerate of confusion. This statement does not come from just anybody, but a well-studied and educated scholar with his eyes wide open.

However, in all his brilliance, he betrays his own intelligence with that leading statement. It's a trick of the trade that speakers use to distract their audience. It is a "slight of hand" way of placing in your mind the obvious, he is saying,  "If you are smart like me", you will see it too. To see otherwise, well, you would be like all those dumb people who have missed the obvious for years, after all, all you have to do is read it horizontally! 

The reason I suggested he had betrayed his own intelligence is that he could have taken the subject in a serious scholarly manner, which he is fully capable of doing while considering the weight of his subject and all the people it would affect. Instead, he chooses another path. It's not as if he is the only one that reads horizontally, Thomas Paine was reading horizontally 200 years ago and someone will be reading horizontally 200 years from now. I have already written before on this subject, to read those articles simply click the following links. "Contradictions" The Crucifixion  "Contradictions" The Genealogy of Jesus and "Contradictions" 2 Samuel 24:1 and 1 Chronicles 21:1 

You see, it's not a matter of intelligence, if it was, people like me would be in the intellectual poor house and at the mercy of such scholars as this. Fortunately, he's not the only brilliant mind out there. It is helpful to consider how other brilliant minds have approached these obvious contradictions, remember, all you have to do is read horizontally. 

Sir Francis Bacon (1561-1626), known as the father of the scientific method, wrote, "There are two books laid before us to study, to prevent our falling into error; first, the volume of Scriptures, which reveal the will of God, then the volume of the Creatures, which express His power."   

John Locke (1632-1704), the noted English philosopher, wrote: "The Bible is one of the greatest blessings bestowed by God on the children of men. It has God for its author, salvation for its end, and truth without any mixture for its matter. It is all pure, all sincere; nothing too much; nothing wanting."

The noted French writer and philosopher Jean-Jacques Rousseau (1712-1778) wrote: "The majesty of the Scriptures strikes me with admiration, as the purity of the Gospel has its influence on my heart. Peruse the works of our philosophers; with all their pomp of diction, how mean, how contemptible, are they, compared with the Scriptures! Is it possible that a Book at once so simple and sublime should be merely the work of man?"

One in his own camp, the brilliant German scholar and philosopher Immanuel Kant (1724-1804) said: "The existence of the Bible, as a book for the people, is the greatest benefit which the human race has ever experienced. Every attempt to belittle it is a crime against humanity."

The great Scottish novelist and poet Sir Walter Scott (1771-1832) would draw our attention to the deep study and observation of which the scripture has undergone throughout history when he wrote: "The most learned, acute, and diligent student cannot, in the longest life, obtain an entire knowledge of this one Volume. The more deeply he works the mine, the richer and more abundant he finds the ore; new light continually beams from this source of heavenly knowledge to direct the conduct, and illustrate the work of God and the ways of men; and he will at last leave the world confessing that the more he studied the Scriptures the fuller conviction he had of his own ignorance, and of their inestimable value."

In similar admiration, William Gladstone (1809-1898), famous 19th-century British prime minister, said: "I have known 95 of the world's great men in my time, and of these, 87 were followers of the Bible. The Bible is stamped with a Specialty of Origin, and an immeasurable distance separates it from all its competitors."

What name is more recognizable in the last century as Wernher von Braun (1912-1977), regarded as the father of the American space program, wrote, "In this age of space flight, when we use the modern tools of science to advance into new regions of human activity, the Bible, this grandiose, stirring history of the gradual revelation and unfolding of the moral law, remains in every way an up-to-date book."

The reading of the Bible has always been a part of and considered the source of success of this great nation, Woodrow Wilson (1856-1924), 28th U.S. president, stated: "I have a very simple thing to ask of you. I ask every man and woman in this audience that from this day on they will realize that part of the destiny of America lies in their daily perusal of this great Book." Of course, he never wanted them to read it horizontally! 

The Bible has always been considered the cornerstone upon which our foundation of government rests. Harry Truman (1884-1972), 33rd U.S. president, said: "The fundamental basis of this nation's law was given to Moses on the Mount. The fundamental basis of our Bill of Rights comes from the teaching we get from Exodus and St. Matthew, from Isaiah and St. Paul. I don't think we emphasize that enough these days. If we don't have the proper fundamental moral background, we will finally end up with a totalitarian government which does not believe in the right for anybody except the state." 

To quote from more scientific minds, Sir John Ambrose Fleming was an English engineer and physicist who invented the first thermionic valve or vacuum tube, designed the radio transmitter with which the first transatlantic radio transmission was made, and also established the right-hand rule used in physics stated: “There is abundant evidence that the Bible, though written by men, is not the product of the human mind. By countless multitudes, it has always been revered as a communication to us from the Creator of the Universe.” 

Joseph Lister, was a British surgeon, medical scientist, experimental pathologist, and a pioneer of antiseptic surgery and preventative medicine. In all his brilliance, he was unable to read horizontally, “I am a believer in the fundamental doctrines of Christianity.”

Max Karl Ernst Ludwig Planck was a German theoretical physicist whose discovery of energy quanta won him the Nobel Prize in Physics in 1918, he would state: “Both religion and science need for their activities the belief in God, and moreover God stands for the former in the beginning, and for the latter at the end of the whole thinking. For the former, God represents the basis, for the latter, the crown of any reasoning concerning the world-view.”

Michael Faraday, one of the most influential scientists in history, was an English scientist who contributed to the study of electromagnetism and electrochemistry, he said: “The book of nature which we have to read is written by the finger of God.” However, it must not be read horizontally.

Matthew Fontaine Maury was an American oceanographer and naval officer, who served the United States and then joined the Confederacy during the American Civil War. He was nicknamed "Pathfinder of the Seas" and is considered a founder of modern oceanography, he states: “The Bible is true and science is true, and therefore each, if truly read, proves the truth of the other.”

James Clerk Maxwell was a Scottish physicist with broad interests and the scientist responsible for the classical theory of electromagnetic radiation, which was the first theory to describe electricity, magnetism, and light as different manifestations of the same phenomenon, he would state: “Almighty God, who has created man in Thine own image, and made him a living soul that he might seek after Thee, and have dominion over Thy creatures, teach us to study the works of Thy hands, that we may subdue the earth to our use, and strengthen the reason for Thy service; so, to receive Thy blessed Word, that we may believe on Him whom Thou has sent, to give us the knowledge of salvation and the remission of sins. All of which we ask in the name of the same Jesus Christ, our Lord.”

I think that is sufficient to make the point a statement like, "All you have to do to find discrepancies in the Bible is read it horizontally" is intellectually dishonest and demeaning to one's audience. Let's consider briefly his content following that statement, which consisted of comparing the accounts of the Crucifixion of Christ in the different Gospels. His sole source of argument is that they don't agree, suggesting Mark says this and Matthew says something else. Luke mentions this and John tells a different story. On the other hand, I have heard arguments from the same camp discredit the Gospels because they were too consistent in their accounts. They point out they can't be original accounts, they must have copied from each other or there would have been more variation in the accounts. Well, which is it?

You see, it's really not about the consistency of the text, it is about the text itself. They don't believe it, don't like it, some even hate it, and feel they must discredit it in whatever way they can. As I said, the speaker has a brilliant mind and everything he states is true. He craftily presents his facts to bring his audience to a predetermined conclusion, thus the reason for his leading statement. He is aware other scholars are also aware of the same facts and will totally disagree with his synopsis. He is also aware much of his audience is not. He is drawing upon confirmation bias we all have a tendency to reach for knowing many in the audience are already looking for such affirmation. They will readily receive it, he is also hoping to plant seeds of doubt in the minds of those who are not so informed or familiar with the text. That is the way this game is played.

In his discourse, he craftily drops a comment concerning variations in the original Greek to help bolster his assertions. However, he is not privy to any variations in any of the Greek texts that have not been identified, studied, and resolved for centuries. Learned men have studied these texts for centuries, every serious attempt in which the scripture has been translated into another language, the original languages have been sought and examined. Every time there is a serious attempt at a new English translation, the original languages are sought, compared, and studied. What is the result of all this research? We have the scripture in numerous languages from numerous periods of unrelated history, and hundreds of years of this strenuous effort has never produced any other rendering of the Bible than the one that is available in various languages today. Again, he knows this, thus he makes his approach in such a way as to turn his audience in another direction. 

Sometimes it is argued that the brilliant minds of the past were simply captives of their times.  If they had the information available to them that is available today from all the new scientific discoveries, they would have departed from their belief in the scriptures too. Two hundred years ago Thomas Paine made the same arguments without the new scientific discoveries. Today the same argument is being made with them, yet to no avail. Brilliant minds that believe are still not deterred, brilliant minds that do not believe still try and discredit the text, two hundred years from now the same arguments will be set forth, not because the new discoveries have discredited the text, but because they don't believe and don't like the text. 

We must also consider, we don't all have brilliant minds, that is for the few. What about the rest of us, what are we to do? We can't read the original languages, and we can't fathom all the new scientific discoveries that are being put forth. Are we at the mercy of the brilliant minds of the world? Perhaps in many respects, we are, but as far as the text is concerned, even I can read it even if it is horizontal.

 As I read, I can recognize if Mark mentions one thing and Matthew another, it does not mean they disagree. It could simply mean one chose to say this about the event and the other chose to say something else? I understand that different things are important to different people and they record the same thing placing different emphasis on their observations. I also know in the same location 20 feet can make a difference in whether one hears a statement or does not hear the statement in order to record it. I also know that within that 20 feet, one can hear one thing and another hear something entirely different from another audible source occurring at the same time during the same event. I also know one can record his visible recollection of the happening at an event, such as who was there, how many, what the surrounding looked like, whether it was noisy or quiet, and a person of interest talking or refraining from speaking. Then another person arrives at the same event 15 minutes later, and there are different people visible, doing different things in different places, where it was quiet 15 minutes ago now something has happened and people are noisy. A person that was refraining from speaking may now be giving a discourse. 

Years later one reading their accounts of the event would be foolish to say, that event couldn't have happened like that, here is another account and it says different people were there, one is saying a person is speaking and the other is saying that person was quiet. All you have to do to find discrepancies is to read their statement horizontally! That is why non-brilliant people have read the Gospels for years with a clear understanding. They logically know and understand how fluent life is. 

But we have those crafty brilliant folks who like to sway our minds to their own purpose. They make such statements as, "People for years have taken events from the different Gospels and put them together, and you can do that if you want to, but by doing so you are making up your own Gospel." They present the statement to infer that the Gospel is not true because it has been made up of four different Gospels. However, if you are not brilliant and crafty, you might want to talk to everyone you can who knows anything about an event. You might be able to come up with a more defined description of the event instead of understanding it from a single source. I know it's not much, but it's all we non-brilliants have to get by on.  

May God bless,

David 

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